 |  |  | |  Fourteenth Sunday after PentecostSunday, September 18, 2011 (jump back to calendar)
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| Service type | mass | | Class | Sunday of the III Class | | Candles | No extra candles | | Liturgy | Protéctor | | Theme | Serving two masters | | Preface | Trinity | | Vestment color | Green |
LATIN| Introit | ANTIPHON Protéctor noster, áspice Deus, et réspice in fáciem Christi tui: quia mélior est dies una in átriis tuis super míllia.
 Quam dilécta tabernácula tua, Dómine virtútem!
 concupíiscit et déficit ánima mea in átria Dómini.
Gloria Patri, et Filio, et Spiritui Sancto:
Sicut erat in princípio et nunc et semper et in s?cula sæculórum.
Amen.
ANTIPHON (repeat) Protéctor noster, áspice Deus, et réspice in fáciem Christi tui: quia mélior est dies una in átriis tuis super míllia. (Psalm 83: 10-11; Psalm 83: 2)
| | Collect | Custódi, Dómine, quæsumus, Ecclésiam tuam propitiatióne perpétua: at quia sine te Iábitur humána mortálitas, tuis semper auxíliis et abstrahátur a nóxiis, et ad salutária dirigátur. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 83: 10-11; Psalm 83: 2)
| | Lesson | Léctio Epístolæ beáti Pauli Apóstolii ad Gálitas.
Fratres, Spíritu ambuláte, et desidéria carnis non perficiétis. Caro enim concupíscit advérsus spíritum: spíritus autem advérsus carnem: hæc enim sibi ínvicem adversántur: ut non quæcúmque vultis, illa faciétis. Quod si spíritu ducímini, non estis sub lege. Manifésta sunt autem ópera carnis: quæ sunt fornicátio, immundítia, impudicítia, luxúria, idolórum sérvitus, venefícia, inimícitiæ, contentiónes, æmuIatiónes, iræ, rixæ, dissensiónes, sectæ, invidiæ, homicídia, ebrietátes, comessatiónes, et his simília quæ prædíco vobis, sicut prædíxi: quóniam qui tália agunt, regnum Dei non consequéntur. Fructus autem Spíritus est: cáritas, gáudium, pax, patiéntia, benígnitas, bónitas, longanímitas, mansuetúdo, fides, modéstia, continéntia, cástitas. Advérsus hujúsmodi non est lex. Qui autem sunt Christi, carnem suam crucifixérunt cum vítiis at concupiscéntiis.
Hæc fuit epistula.
Deo Gratias. (Galatians 5: 16-24)
| | Gradual | Bonum est confíidere in Dómino,
quam confídere in hómine.
Bonum est speráre in Dómino, quam speráre in princípibus.
Allelúja,allelúja.
Veníte, exsultémus Dómino: jubilémus Deo salutári nostro.
Allelúja. (Psalm 117: 8, 9; Psalm 4: 91)
| | Gospel | Dominus vobiscum.
Et cum spiritu tuo.
 Sequentia sancti Evangelii secundum Matthaeum.
Gloria tibi, Domine
In illo témpore: Dixit Jesus discípulis suis: “Nemo potest duóbus Dóminis servíre: aut enim unum ódio habébit, et álterum díligit: aut unum sustinébit, et álterum contémnet Non potéstis Deo servíre, et mammónæ. Ideo dico vobis, ne sollíciti sitis ánimæ vestræ quid manducátis, neque córpori vestro quid induámini. Nonne ánima plus est quam esca: et corpus plus quam vestiméntum? Respícite volatília cæli, quóniam non serunt, neque metunt, neque cóngregant in hórrea: et Pater vester cæléstis pascit illa. Nonne vos magis pluris estis illis? Quis autem vestrum cógitans, potest adjícere ad statúram suam cúbitum unum? Et de vestiménto quid sollíciti estis? Consideráte lílla agri, quómodo crescunt: non labórant, neque nent. Dico autem vobis, quóniam nec Sálomon in omni glória sua coopértus est sicut unum ex istis. Si autem foenum agri, quod hódie est, et eras in clíbanum míttitur, Deus sic vestit: quanto magis vos módicæ fidei? Nólite ergo sollíciti esse, dicéntes: Quid manducábimus, aut quid bibémus, aut quo operiémur? Hæc enim ómnia gentes inquírunt. Scit enim Pater vester, quia his ómnibus indigétis. Quærite ergo primum regnum Dei, et justítiam ejus: et hæc ómnia adjiciéntur vobis.”
Evangélium Dómini.
Laus Tibi, Christe. (Matthew 6: 24-33)
| | Offertory | Immíttet Angelus Dómini in circúitu timéntium eum et erípiet eos: gustáte et vidéte, quóniam suávis est Dóminus. (Psalm 33: 8-9)
| | Secret | Concéde nobis, Dómine, quæsumus: ut hæc hóstia salutáris et nostrórum fiat purgátio delictórum, et tuæ. Propitiátio potestátis. Per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Psalm 33: 8-9)
| Preface
(Trinity) | Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempitern?que Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes... sanctus, sanctus
| | Communio Verse | Primum quærìte regnum Dei, et ómnia adjicìéntur vobis, dicit Dóminus. (Wisdom 16: 20)
| | Post-Communion Prayer | Puríficent semper et múniant tua sacraménta nos, Deus: et ad perpétuæ ducant salvatiónis efféctum. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per omnia s?cula sæculórum.
Amen. (Wisdom 16: 20)
| | | Here ends the LATIN Proper for Fourteenth Sunday after Pentecost |
ENGLISH| Introit | ANTIPHON Behold, O God, our protector, and look on the face of Thy Christ for better is one day in Thy courts above thousands.
How lovely are Thy tabernacles, O Lord of hosts!
my soul longeth and fainteth for the courts of the Lord.
Glory be to the Father and to the Son and to the Holy Spirit:
As it was in the beginning, is now and ever shall be, world without end. Amen.
ANTIPHON (repeat) Behold, O God, our protector, and look on the face of Thy Christ for better is one day in Thy courts above thousands. (Psalm 83: 10-11; Psalm 83: 2)
| | Collect | Keep, we beseech Thee, O Lord, Thy Church with Thy perpetual mercy: and because, without Thee the frailty of man is wont to fall, save it ever by Thine aid from all things hurtful, and lead it to all things profitable to salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, God, forever and ever.
Amen. (Psalm 83: 10-11; Psalm 83: 2)
| | Lesson | Today’s lesson is from the Epistle of Blessed Paul the Apostle to the Galatians.
Brethren, Walk in the spirit, and you shall not fulfill the lusts of the flesh: for the flesh lusteth against the spirit, and the spirit against the flesh for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like of which I foretell you, as I have foretold to you, that they who do such things, shall not obtain the kingdom of God. But the fruit of the spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ’s, have crucified their flesh with the vices and concupiscences.
Here ends today’s lesson.
Thanks be to God. (Galatians 5: 16-24)
| | Gradual | It is good to confide in the Lord,
rather than to have confidence in man
It is good to trust in the Lord, rather than to trust in princes.
Alleluia, alleluia.
Come, let us praise the Lord with joy; let us joyfully sing to God our Savior.
Alleluia (Psalm 117: 8, 9; Psalm 4: 91)
| | Gospel | The Lord be with you.
And with your spirit.
The continuation of the holy Gospel according to Matthew.
Glory to Thee, O Lord
At that time Jesus said to His disciples: “No man can serve two masters for he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve God and mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feedeth them. Are you not of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment, why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now if God so clothe the grass of the field, which is today, and tomorrow is cast in the oven, how much more you, O ye of little faith! Be not solicitous therefore saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed? for after all these things do the heathen seek. for your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and His justice and all these things shall be added unto you.”
The Gospel of the Lord.
Praise be to Thee, O Christ. (Matthew 6: 24-33)
| | Offertory | The Angel of the Lord shall encamp round about them that fear Him, and shall deliver them: O taste and see that the Lord is sweet! (Psalm 33: 8-9)
| | Secret | Grant unto us, we beseech Thee, O Lord, that this saving victim may both be the cleansing of our sins, and the appeasing of Thy might. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Psalm 33: 8-9)
| Preface
(Trinity) | It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, to-gether with Thine only-begotten Son, and the Holy Spirit, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. for what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Spirit, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying... Holy, Holy, Holy...
| | Communio Verse | Seek ye first the kingdom of God: and all things shall be added unto you, saith the Lord. (Wisdom 16: 20)
| | Post-Communion Prayer | May Thy Sacraments, O God, ever cleanse and defend us; and lead us to the attainment of eternal salvation. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Spirit, one God forever and ever.
Amen. (Wisdom 16: 20)
| | | Here ends the ENGLISH Proper for Fourteenth Sunday after Pentecost |
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| | | | June 2011| Sunday | Monday | Tuesday | Wednesday | Thursday | Friday | Saturday | | | | | 1
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Ascension Thursday | 3
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
also Sunday within the Octave of the Ascension | 6
Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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Within the octave of Ascension Thursday
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The octave of Ascension Thursday
| 10
| 11
Barnabas, Apostle | 12
Whitsunday (or Pentecost Sunday) | 13
Within the octave of Whitsunday (or Pentecost Sunday)
| 14
Within the octave of Whitsunday (or Pentecost Sunday)
| 15
Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
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Within the octave of Whitsunday (or Pentecost Sunday)
| 18
Within the octave of Whitsunday (or Pentecost Sunday)
| 19
The octave of Whitsunday (or Pentecost Sunday)
also Trinity Sunday (First Sunday after Pentecost) | 20
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Corpus Christi (Thursday following Trinity Sunday) | 24
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Nativity of the Baptist | 25
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
| 26
Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
also Second Sunday after Pentecost | 27
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
| 28
Within the octave of Nativity of the Baptist
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
| 29
Within the octave of Corpus Christi (Thursday following Trinity Sunday)
Within the octave of Nativity of the Baptist
also Peter and Paul, Apostles | 30
Within the octave of Nativity of the Baptist
Within the octave of Peter and Paul, Apostles
The octave of Corpus Christi (Thursday following Trinity Sunday)
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About the information (below)
This information applies to the Diocese of Texas. If you are outside the diocese, the details
you see here are fairly standard throughout the western church. However, your bishop's rules may vary.
Diversity it worderful. These rules point to diversity. Neither we nor your bishop is "right" or "correct" ot "better."
Note on candles
The listing calendar items shows how many additional candles. Here are the rules for the base set of candles.
| Use 2 | for priest celebrant, no incense |
| Use 4 | for priest celebrant, no incense |
| Use 6 | for any celebrant using incense |
| Add 1 | if the celebrant is the Ordinary |
Note on liturgical colors
Parishes and priests only need two colors: white and purple. White can substitute for every color, except purple.
| WHITE | Used at Christmas, Easter, and other joyful celebrations. May be used at funerals, ordinations. |
| RED | Days of the Holy Spirit, the Apostles, and memorials of martyrs. |
| ADVENT PURPLE | This is blueish purple. Use during advent. If you cannot afford both purple hues, use whichever you have. |
| LENT PURPLE | This is red-purple. You may use lent purple at funerals, but that tradition is basically dead (so to speak). |
| GREEN | Green is the "none of the above" color. If you don't have specific instructions on color, then the color is green. |
| ROSE | Use on Gaudete and Laetare Sundays |
| BLUE | Any Mass for/about the Blessed Virgin Mary |
| BLACK | Good Friday and Funerals. |
| GOLD | At a mammoth occasion (eg., ordination, Christmas, Easter, etc.), gold is fine. |
| SILVER | We don't use silver or any other color not mentioned. |
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